![]() This resulted in some emigration of iwi members from traditional tribal homelands. Both areas become major economic industries for the iwi in the early 20th century, and profits were directed into community development projects.ĭuring the 1980s, the iwi experienced economic decline with the loss of major transport services, privatization of state assets and the eventual economic unfeasibility of its small-scale farming operations. However, visiting Europeans taught Te Whānau-ā-Apanui the skills of whaling and commercial agriculture. Early European settlers showed little interest in the isolated region, which lacked deep-water harbours for shipping. Relations with Europeans were not generally hostile. He was given land extending from Pōtikirua to Puketapu, and from Taumata-ō-Apanui Hawai the land in between was later won through conquest. Through familial connection, he acquired land from Ngāti Porou and Ngāriki. History Early history ĭuring the 17th century, Apanui acquired vast amounts of land along the East Coast of the North Island. In 2006, the iwi registered 11,808 members, representing 13 hapū. Te Whānau-ā-Apanui is a Māori iwi (Iwi is the Māori word for tribe) located in the eastern Bay of Plenty and East Coast regions of New Zealand's North Island. The head is bent, eyes are lowered or closed, and noses are pressed together before stepping back.Māori iwi in New Zealand Te Whānau-ā-Apanui It is customary for visitors to shake hands and hongi with their hosts after the speeches of welcome. The greeting is used at traditional meetings and ceremonies such as a pōwhiri. A traditional Māori greeting, the hongi, meaning sharing of breath, is performed by two people pressing their noses together. It is polite to let kaumātua (elders) go first and wait until a karakia (grace) has been said before eating.ĩ. Manuhiri (visitors) will be called in for food. The last process of a pōwhiri is taking the visitor to the wharekai (dining room). Also remember that there is no food or drink to be taken into or consumed in the wharenui.Ĩ. This speaker is often commenced by a man. A speaker stands inside the wharenui (meeting house) and gives an oration. Manuhiri (visitors) usually need to respond with by a kaikaranga (caller) to inform tangata whenua (local people of the land) who they are and where they are from, and a series of acknowledgements begins and is exchanged.ħ. The first voice is a significant element of cultural protocol and unique artform that is only done by Māori women.iĦ. Before a pōwhiri can begin, a karanga (call out or summon) is heard. When a pōwhiri is done, guests should stand at the waharoa (gateway or main entranceway), while the host or tangata whenua (local people of the land) stand at the wharenui (meeting house).Ī pōwhiri is a welcoming ceremony full of speeches, dancing and singingĥ. It is used to welcome guests onto a marae or for other ceremonies of encounter such as the dedication of a building or welcoming new families at a school, or new colleagues at a workplace. A pōwhiri is a Māori welcoming ceremony that includes speeches, dancing, singing and the hongi. A karakia is also considered as a formal greeting when beginning a ceremony.Ĥ. Karakia are traditional Māori incantations and prayers, used to invoke spiritual guidance and protection such as the blessing of a house, for safe travels, before the preparation of food. Facial tattoos above the eyes denote spiritual wisdom while below the eyes allude to physical achievements.ģ. The purpose and application of moko are sacred and valued as a taonga (treasure). Ta moko are traditional Māori tattoo, often on the face. Removing your shoes and hats before entering the sacred wharenui is a sign of respect and connects allows you to connect with your ancestors, with your bare feet and open mindĢ. The wharenui is also a structural representation of our ancestors, and as you enter, you will be able to note the backbone, arms and legs. You are leaving the outside world (where Tūmatauenga the god of war resides) and entering the inside world (where Rongo-mā–Tāne the god of peace lives). ![]() Entering the meeting house is a transition between the two realms. Shoes and hats off before entering the wharenui (meeting house), only the Chief (speaker) may keep shoes on. Here are 10 Māori traditions to help give you a head start.ġ. For visitors discovering New Zealand, Māori traditions and customs are important to be aware of, understand and respect.Ī beautiful and integral part of New Zealand’s dual heritage, these traditions shed light to the depth and influence of Māori culture in today’s society.īy learning why things are done a certain way and the reasoning behind certain protocol, you will gain a stronger sense of belonging and place while in Aoteaora – the land of the long white cloud. ![]()
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |